What happened to the Celtic gods of Iron Age Europe? Where are they in later Celtic folklore?
The witch transformed into a hare is an old folk tale found across many parts of Europe. In Wales, the story appears to have a connection to Saint Melangell, the protector of ŵyn Melangell (‘Melangell’s lambs’), the traditional Welsh name for hares.
Following on from a question about patriarchy and The Three Romances of the Mabinogi, here’s an outline of an old problem that most of us will fall into at some point or another.
A question that often arises on courses is whether or not the medieval Welsh bards — those that gave us the Taliesin myth as we understand it today — were shamans in any way? As always, the answer is more complex than a simple yes or no.
A quick look at how this old Welsh word was used in its earliest contexts.
Celtic myths are symbolic, so we need to interpret them to draw out their wisdom. As a result, it’s probably worth asking if interpretation was ever a part of the Celtic storytelling tradition?
The Book of Taliesin is one of the great treasures of Welsh culture, but who wrote it? In truth, it’s an impossible question to answer, but there are some very interesting theories about who composed some of the most famous poems in the manuscript . . .
Most Celtic scholars would rightly point out that the correct answer to this question is an emphatic no. Yet there is a more nuanced story that can be told:
What do riddles have to do with The Four Branches of the Mabinogi?
The Book of Taliesin is one of the primary medieval sources for the Taliesin myth. But what does it actually contain?